The wisdom of prayer is this:

That it causeth a connection between the servant and the True One, because in that state man with all heart and soul turneth his face towards His Highness the Almighty, seeking His association and desiring His love and compassion. The greatest happiness for a lover is to converse with his beloved, and the greatest gift for a seeker is to become familiar with the object of his longing; that is why with every soul who is attracted to the Kingdom of God, his greatest hope is to find an opportunity to entreat and supplicate before his Beloved, appeal for His mercy and grace and be immersed in the ocean of His utterance, goodness and generosity.

Besides all this, prayer and fasting is the cause of awakening and mindfulness and conducive to protection and preservation from tests...²³.

All praise be unto God, Who hath revealed the law of obligatory prayer as a reminder to His servants, and enjoined on them the Fast that those possessed of means may become apprised of the woes and sufferings of the destitute.

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Cling firmly to obligatory prayer and fasting. Verily, the religion of God is like unto heaven; fasting is its sun, and obligatory prayer is its moon. In truth, they are the pillars of religion whereby the righteous are distinguished from those who transgress His commandments. We entreat God, exalted and glorified be He, that he may graciously enable all to observe that which He hath revealed in His Ancient Book.       

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Be not neglectful of obligatory prayer and fasting. He who faileth to observe them hath not been nor will ever be acceptable in the sight of God. Follow ye wisdom under all conditions. He, verily, hath bidden all to observe that which hath been and will be of profit to them. He, in truth, is the All-Sufficing, the Most High.

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As for obligatory prayer, it hath been sent down by the Pen of the Most High in such wise that it setteth ablaze the hearts and captivateth the souls and minds of men. 

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Concerning obligatory prayer, it hath been revealed in such wise that whosoever reciteth it, even one time, with a detached heart, will find himself wholly severed from the world. 

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One of the deeds in obedience to the law is obligatory prayer. He Who is the Bearer of divine mysteries hath called it the ladder of ascent. He (1) saith: "Obligatory prayer is a ladder of ascent for the believer." Within it are hidden and concealed a myriad effects and benefits. Indeed, they are beyond computation. How great would be a man's indolence and his injustice to himself if he were to abandon this ladder of ascent and attach himself to earthly treasures. It is our hope that we may be assisted to perform pure and acceptable deeds. We beseech God, exalted and glorified be He, to confirm us in that which He desireth and pleaseth and in that which will draw us nigh unto Him. Verily, He is the Almighty, the All-Powerful, He Who is wont to answer the prayers of all men.

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 The Fast

We beseech God to assist His people that they may observe the most great and exalted Fast, which is to protect one's eye from beholding whatever is forbidden and to withhold one's self from food, drink and whatever is not of Him. We pray God to confirm His loved ones that they may succeed in accomplishing that which they have been commanded in this Day.

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Know thou that religion is as heaven; and fasting and obligatory prayer are its sun and its moon. We entreat God, exalted and glorified be He, to graciously aid everyone who acteth according to His will and good-pleasure.

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Verily, I say, fasting is the supreme remedy and the most great healing for the disease of self and passion.

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Obligatory prayer and fasting are among the most great ordinances of this holy Dispensation.

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In the realm of worship, fasting and obligatory prayer constitute the two mightiest pillars of God's holy Law. Neglecting them is in no wise permitted, and falling short in their performance is of a certainty not acceptable. In the Tablet of Visitation He saith: "I beseech God, by Thee and by them whose faces have been illumined with the splendors of the light of Thy countenance, and who, for love of Thee, have observed all whereunto they were bidden." (2) He declareth that observance of the commands of God deriveth from love for the beauty of the Best-Beloved. The seeker, when immersed in the ocean of the love of God, will be moved by intense longing and will arise to carry out the laws of God. Thus, it is impossible that a heart which containeth the fragrance of God's love should yet fail to worship Him, except under conditions when such an action would agitate the enemies and stir up dissension and mischief. Otherwise, a lover of the Abha Beauty will assuredly and continually demonstrate perseverance in the worship of the Lord.

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The laws of God regarding fasting and obligatory prayer are absolutely incumbent upon His servants. Therefore, they must turn their faces to the Point of Adoration of the celestial Concourse, hold fast to the most sublime Station, and pray and supplicate that they may be freed from the doubts of misinterpretation. This is the way of 'Abdu'l-Bahá. This is the religion of 'Abdu'l-Bahá. This is the path of 'Abdu'l-Bahá. Whoever cherisheth the love of Baha, let him choose this straight path. Whoever abandoneth this path, verily, he is of them who are shut out as by a veil from Him. Shouldst thou observe any soul who is in doubt about this commandment or who misinterpreteth it, but hath no secret motive or defiance in what he doeth, be friendly towards him, and with the utmost cordiality and through kind speech, endeavor to turn him from the path of such interpretation towards the plain meaning of the verses of God.

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The laws of God, such as fasting, obligatory prayer and the like, as well as His counsels regarding virtues, good deeds and proper conduct, must be carried out everywhere to the extent possible, unless some insurmountable obstacle or some great danger presents itself or it runneth counter to the dictates of wisdom. For indolence and laxity hinder the outpourings of love from the clouds of divine mercy, and people will thus remain deprived.

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Obligatory prayer causeth the heart to become attentive to the Divine kingdom. One is alone with God, converseth with Him, and acquireth bounties. Likewise, if one performeth the Obligatory Prayer with his heart in a state of utmost purity, he will obtain the confirmations of the Holy Spirit, and this will entirely obliterate love of self. I hope that thou wilt persevere in the recitation of the Obligatory Prayer, and thus will come to witness the power of entreaty and supplication.

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Thou hast written concerning obligatory prayer. Such prayer is binding and mandatory for everyone. Most certainly guide all to its observance, because it is like unto a ladder for the souls, a lamp unto the hearts of the righteous, and the water of life from the garden of paradise. It is a clear duty prescribed by the All-Merciful, in the observance of which it is in no wise permissible to be dilatory or neglectful.